Winston Churchill on chemical weapons in the Middle East

"I do not understand this squeamishness about the use of gas. We have definitely adopted the position at the Peace Conference of arguing in favour of the retention of gas as a permanent method of warfare. It is sheer affectation to lacerate a man with the poisonous fragment of a bursting shell and to boggle at making his eyes water by means of lachrymatory gas. I am strongly in favour of using poisoned gas against uncivilised tribes. The moral effect should be so good that the loss of life should be reduced to a minimum. It is not necessary to use only the most deadly gasses: gasses can be used which cause great inconvenience and would spread a lively terror and yet would leave no serious permanent effects on most of those affected."

One of Britain's national heroes, Winston Churchill, arguing in favour for the first recorded use of chemical weapons in the Middle East (in order to suppress the Iraqi revolt of 1920)

Britain....

To the internet Leftists who label Nelson Mandela a sell-out

Nelson Mandela started the armed struggle for the liberation of South Africa from the oppressive apartheid regime. He was the first commander-in-chief of the armed wing of the ANC. He served 27 years in prison, suffering brutal labour and solitary confinement, for his opposition to the apartheid state. He led the negotiations -extremely difficult circumstances - for the dismantling of political apartheid, and managed to keep the country together in the process. He is THAT GUY.  Criticise his record in government all you like (which was overall positive, but with mistakes and contradictions of course), but if you label him a sell-out, I might have to assume that you live on some sort of ultra-left revolutionary cloud up in the sky, be careful of altitude sickness, bruh.

Nelson Mandela on Marxism and the link between National Liberation and socialism

"I had little knowledge of Marxism, and in political discussions with my communist friends I found myself handicapped by my ignorance of their philosophy. I decided to remedy this.

I acquired the complete works of Marx and Engels, Lenin, Stalin, Mao Tse-tung and others, and probed the philosophy of dialectical and historical materialism. I had little time to study these works properly. While I was stimulated by the Communist Manifesto, I was exhausted by Das Kapital. But I found myself strongly drawn to the idea of a classless society which, to my mind, was similar to traditional African culture where life was shared and communal. I subscribed to Marx’s basic dictum, which has the simplicity and generosity of the Golden Rule: ‛From each according to his ability; to each according to his needs.’

Dialectical materialism seemed to offer both a searchlight illuminating the dark night of racial oppression and a tool that could be used to end it. It helped me to see the situation other than through the prism of black and white relations, for if our struggle was to succeed, we had to transcend black and white. I was attracted to the scientific underpinnings of dialectical materialism, for I am always inclined to trust what I can verify. Its materialistic analysis of economics rang true to me. The idea that the value of goods was based on the amount of labour that went into them seemed particularly appropriate for South Africa. The ruling class paid African labour a subsistence wage and then added value to the cost of the goods, which they retained for themselves.

Marxism’s call to revolutionary action was music to the ears of a freedom fighter. The idea that history progresses through struggle and that change occurs in revolutionary jumps was similarly appealing. In my reading of Marxist works, I found a great deal of information that bore on the types of problems that face a practical politician. Marxists gave serious attention to national liberation movements, and the Soviet Union in particular supported the national struggles of many colonial peoples. This was another reason why I amended my view of communists and accepted the ANC position of welcoming Marxists into its ranks.

A friend once asked me how I could reconcile my creed of African nationalism with a belief in dialectical materialism. For me, there was no contradiction. I was first and foremost an African nationalist fighting for our emancipation from minority rule and the right to control our own destiny. But, at the same time, South Africa and the African continent were part of the larger world. Our problems, while distinctive and special, were not unique, and a philosophy that placed those problems in an international and historical context of the greater world and the course of history was valuable. I was prepared to use whatever means necessary to speed up the erasure of human prejudice and the end of chauvinistic and violent nationalism. I did not need to become a communist in order to work with them. I found that African nationalists and African communists generally had far more to unite them than to divide them.”